To evaluate the effects of different treatments on seed dormancy breaking of Notobasis, two separate experiments were conducted at Agricultural Sciences and Natural Resources University of Khuzestan, in 2017 with three replications. The first experiment included nine physical, mechanical and chemical treatments (control, surface scarification, intense scarification, one and two weeks of chilling at 4°C, soaking into hot water for two hours without scarification , soaking in 25°C distilled water for two hours with scarification  and acid treatment for six and 12 minutes) based on completely randomized designs (CRD). The Second experiment was hormone priming arranged as a factorial experiment based on completely randomized design with gibberellin concentrations (0, 200, 400, 600, 800 and 1000 ppm) and priming duration (12 and 24 hour) as the treatments. The highest seed germination (40%) obtained from 12 minutes of acid treatment. Results showed that seed germination reached to 100% after priming seeds with GA3 concentrations for 12 hours. However, increase the priming durations to 24 hours, significantly declined seed germination to 47% in 200 and 400 ppm of GA3 concentrations. The Increase of GA3 concentrations in 12 hours led to a linear reduction of T50 from 31 hours in 200 ppm to 19 hours in 1000 ppm). In 24 hours of priming treatment, T50 followed a Gaussian function and the highest T50 (92 hours) was obtained from 600 ppm. It is recommended to immerse the seeds for 12 minutes in sulfuric acid and prime with 400 ppm GA3 acid for 12 hours to break dormancy and increase the vigor index.

In order to evaluate the morphological characteristics and lodging-related traits and comparison of improved cultivars of rice plant resistance to lodging, a field experiment was carried out in randomized complete block design with three replications in 2012 at the Rice Research Institute of Iran )Rasht(. Rice cultivars were Kadus, Khazar, Gohar, Dorfak, Sepidrood and Deylam and local rice cultivar (Hashemi; susceptible to lodging as a control). Plant height, stem length, internode length for the first, second, third and fourth internodes, diameter, thickness and cross- section area of third and fourth internodes, ratio of fresh weight and dry weight of third and fourth internodes to internode length, breaking resistance, bending moment and lodging resistance of third and fourth internodes and pushing resistance were examined. Khazar cultivar with greater thickness of third and fourth internodes (4.11 and 4.26 mm), diameter of third and fourth internodes (8.33 and 9.46 mm), cross- section area of the third and fourth internodes (40.96 and 52.32 mm2) and ratio of fresh weight of third and fourth internodes to internode length (301.48 and 444.15 mg.cm-1) and ratio of dry weight of third and fourth internodes to internode length (49.46 and 50.38 mg.cm-1), breaking resistance of the third and fourth internodes (14.43 and 20.87 N, respectively) was found to be the most resistant cultivar. Khazar cultivar with a plant height of 121 cm was found to be the tallest among all studied cultivars. Considering the strong correlation found between thickness, stem diameter, cross- section area of third and fourth internodes and ratio of fresh weight and dry weight of third and fourth internodes to internode length with breaking resistance and pushing resistance, it seems that these traits could be considered as indirect indices in selection for higher resistance of rice cultivars to lodging.

2Background: Antibiotic resistance represents a critical global concern within the medical community, posing significant challenges in the treatment of infections caused by drug-resistant pathogens. Over the years, broad-spectrum fluoroquinolones have been extensively used to treat infections caused by both Gram-positive and Gram-negative bacteria, including Pseudomonas aeruginosa. In this study, we decided to assess the prevalence of plasmid-mediated quinolone resistance mechanisms among clinical isolates of P. aeruginosa in Ardabil hospitals. Methods: We analyzed a total of 200 clinical isolates of P. aeruginosa, collected between June 2019 and May 2023. The antibiotic resistance profiles of these strains against various fluoroquinolone antibiotics were determined using the disk diffusion method. Additionally, we investigated the presence of qnrA, qnrB, qnrC, qnrD, and qnrS genes through polymerase chain reaction (PCR) analysis. Furthermore, we assessed the expression levels of efflux pump genes and outer membrane porin genes using the quantitative reverse transcription PCR (qRT-PCR) in fluoroquinolone-resistant P. aeruginosa strains. Results: Our findings revealed that 69% of P. aeruginosa strains were resistant to fluoroquinolones. The resistance rates for different fluoroquinolones were as follows: ciprofloxacin 55.5%, ofloxacin 62%, norfloxacin 53.5%, lomefloxacin 55.3%, and levofloxacin 55.5%. Notably, 78.9% of these strains exhibited multidrug resistance (MDR). Among the qnr genes, qnrB was the most prevalent (2.9%). No other qnr genes were identified. Interestingly, 75% of P. aeruginosa strains carrying the qnrB gene showed overexpression of efflux pump genes, while 100% exhibited down-regulation of the oprD gene. Conclusion: Given the high prevalence of fluoroquinolone-resistant P. aeruginosa clinical isolates in Ardabil hospitals and the multifactorial nature of resistance, continuous monitoring of antibiotic resistance trends and understanding the underlying resistance mechanisms are crucial for selecting appropriate treatment strategies.

When studying mystical texts, the reader finds out that along with mystic's loving relationship with God, which is characterized by resort, absorption, submission and, finally, destruction, there is another relationship, which appears to be irrespective of the holy and unholy sanctum. Coexistence of these two opposites confuses readers of mystical texts. Investigating the quotes and actions of ten famous Islamic mystics – from Rabe‘eh to Rumi –, the present study examines the types, manifestations and reasons of taboo-breaking in mystical texts. In mystical texts, taboo breaking exists in two forms: "denial of distance" and "fighting the medium" in respect to the holy and unholy. It includes various topics such as sense of union with God, expressing equality with God, fasting and praying, Satan, etc. A deeper search for causes of taboo-breaking indicates that although some instances taboo-breaking or mystic’s impudence seem to be a protest against the distortion of values, in most cases it is the result of the mystic's intimacy with God. Therefore, it is not in contradiction with his submission to Him.

Resistance is one of the fundamental Quranic values in the cause of the development of the Islamic society and the formation of the Islamic civilization, which means standing and resisting against something has upset the balance in internal and external dimensions. The formation of this value in the society as one of the methods of the conventional model of human life in the fields of human life; So that its manifestation can be observed in the totality of social behaviors, it is called the culture of resistance (Problem statement). The purpose of this article is the achievement of the engineering process of this value in a society based on the growth-oriented thought (ideological) system of the Holy Quran (Purpose). Now the question is what process does the Holy Quran propose in order to engineer the culture of resistance in the society? (Question). The necessity of examining this issue is clear considering the emphasis of religious teachings on this value and the need for Islamic societies, especially considering the current conditions of Islam and the need for convergence and coordination between the resistance front (Necessity). The research method in stating the engineering process and its components is qualitative content analysis with an analogy approach (Method). The findings of the research show that the engineering process of resistance culture is based on a self-awareness and purposefulness, according to the idea of Quranic growth, in a three-stage process that leads to the happiness of man and human society (Conclusion).